When someone is experiencing loss or suffering, we often feel the need to say something to comfort them. We offer advice, provide explanations, or quote Bible verses in the hope of lightening their burden. However, not all wounds can be explained straight away, and not every sorrow requires an answer. Sometimes, a person simply needs someone who is willing to listen and be there for them, without rushing to judge or offer solutions.
Ezekiel’s experience in his calling as a prophet shows that before delivering God’s word, he first had to eat a scroll containing lamentations, complaints and groans. Strangely, the scroll tasted as sweet as honey in his mouth. This act is not merely a metaphor for the fact that God’s word must be received and lived out. Through a mnemohistory approach, Prof. E. G. Singgih views this act as a call for Ezekiel to absorb the collective memory of the people of Israel, who had experienced the loss of their homeland and the Temple. Thus, the word of God is not merely a message to be spoken, but also the memories and struggles of the people that must become one with the prophet himself.
The sweetness of the scroll also carries an intriguing meaning. Its contents are laments and grievances, yet it tastes as sweet as honey. In Singgih’s interpretation, this contrast illustrates the strength that arises from the obedience of receiving God’s word in its entirety. The reality faced by the people is indeed bitter, but God’s word provides the strength to face it and opens the way for hope. Therefore, it is not enough for a servant of God merely to speak about the state of society. They must first understand, digest and internalise the struggles experienced by the people. The Word, once lived out, then becomes the foundation for thinking clearly and acting rightly.
Ezekiel was then sent to the hard-hearted Israelites who were unwilling to listen. Despite facing rejection, he had to continue to proclaim the Word entrusted to him. However, there is an interesting passage where he was taken by the Spirit to Tel-Abib, where the exiles were living. There, Ezekiel sat with them for seven days in a state of deep contemplation. He did not immediately speak or offer advice. He was present amongst people who were experiencing alienation and suffering.
This experience reminds us that ministry does not always begin with words. Before speaking to those who are hurting, we need to learn to understand and empathise with their struggles. Not all suffering requires an immediate explanation. Sometimes, a sincere presence is actually the form of care that is most needed.
Dear Friends of the Bible, perhaps we have encountered someone who is losing hope, grieving, or facing struggles that are difficult to put into words. We may not have answers to all their questions, or even know what to say. Yet, we can still choose to be present, to listen, and to walk alongside them. Just as Ezekiel first received and empathised with the people’s struggles before carrying out his mission, we too are called not to rush into speaking before we have learnt to understand. For love is expressed not only through what we say, but also through our willingness to truly listen and to remain with those who are hurting.
